Morality Clauses in the Modern Era

When I was practicing family law, I sometimes included “morality clauses” in the divorce decrees that I drafted. This is a clause prohibiting either parent, during their periods of possession of the child/ren, from allowing an unmarried adult who is not a family member, and with whom that parent has a romantic or dating relationship, from staying overnight.

I was never proud of including such a clause, and I hated calling it a “morality” clause. I saw situations where it was most likely necessary to protect the child/ren, though, usually where one parent had, after separation from the other parent, become a, ahem, player. The idea was to shield the child/ren from that parent’s dating life until that parent was ready to get hitched again, and the other parent usually had to accept a similar restriction. While I thought it was overkill in most cases, it seemed necessary in a few.

Here’s the thing, though: it applies to unmarried adults who are dating a parent. The morality clause is moot if the parent marries the person, so the restriction is not permanent……..provided the parent can legally marry the person they are dating.

See where this is going?

What happens if the parent is in a same-sex relationship? The courts of Texas are always ready to answer questions like that in the most restrictive and invasive way possible:

Carolyn Compton is in a three year-old relationship with a woman. According to Compton’s partner Page Price, Compton’s ex-husband rarely sees their two children and was also once charged with stalking Compton, a felony, although he eventually plead to a misdemeanor charge of criminal trespassing.

And yet, thanks to a Texas judge, Compton could lose custody of her children because she has the audacity to live with the woman she loves.

According to Price, Judge John Roach, a Republican who presides over a state trial court in McKinney, Texas, placed a so-called “morality clause” in Compton’s divorce papers. This clause forbids Compton having a person that she is not related to “by blood or marriage” at her home past 9pm when her children are present. Since Texas will not allow Compton to marry her partner, this means that she effectively cannot live with her partner so long as she retains custody over her children. Invoking the “morality clause,” Judge Roach gave Price 30 days to move out of Compton’s home.

Ah, Texas. Where it’s better for a parent to be a convicted criminal than to be gay.

Price posted about the judge’s ruling on Facebook last week, writing that the judge placed the clause in the divorce papers because he didn’t like Compton’s “lifestyle.”

“Our children are all happy and well adjusted. By his enforcement, being that we cannot marry in this state, I have been ordered to move out of my home,” Price wrote.

To be fair, much of the state has emerged from whatever mass bigotry led to the 2005 constitutional amendment banning same-sex marriage, but it hasn’t reached wide segments of the judiciary yet. State law allows district judges to make custody orders consistent with the “best interest of the child,” which is often whatever the district judge says it is, and which appellate judges view as findings of fact that they rarely question.

Few, if any, reported cases have addressed the enforceability of morality clauses. A Texas appellate court took a moment recently to dismiss a dad’s claim that a morality clause restricting him, but not his ex-wife, violated the Equal Protection Clause. Roberts v. Roberts, No. 04-11-00554-CV, opinion (Tex. App.—San Antonio, May 1, 2013).

As far as I know, the purpose of morality clauses is to protect kids from confusion if a parent starts dating after a divorce by trying to shield them from all but the most serious relationships. That this is still called “morality” reflects an origin in an earlier era. A blogger at the site Mr. Custody Coach offers a good take on the nature and effect of morality clauses today:

On the surface, the thought is about protecting the children from a revolving door of romantic partners from being introduced to the children, only to have them disappear from their lives in short order. It goes without saying that this would be detrimental to the children’s psyche, though how much and to what extent is hard to measure. However, there are far too many loopholes in even the tightest of morality clauses. Further, they simply can’t stop the children from being introduced to new significant others in a parent’s life.

There are some recent trends in child parenting agreements/orders that really should be avoided. In fact, morality clauses should be avoided, in our opinion, due to the reality that they are quite difficult to enforce and don’t afford children the “protection” that is intended.

First, the use of a parent’s sexual behavior to restrict visitation or withhold custody, even when there is no evidence that such behavior has any effect on the child. Children have close friends. Adults have close friends. It stands to reason that these friends may come in go in any of our lives. It seems counter-intuitive that a new adult “close friend” should be restricted from introduction or noticed as a part of a parent’s life. In fact, it may introduce suspicion to the children about the new person in their parent’s life without any real understanding of why it’s necessary, which can be detrimental in its own right.

Secondly, the use of restraining orders nowadays is used to introduce the family court’s opinion regarding the child’s best interests when in reality – it’s a tool to circumvent the parent’s judgments about what’s best for their child.

In each situation, the court is able to impose its view of moral behavior with the force of law. With all of the other intrusions that divorce and custody litigation affords the family court – this one is another that is an alarming trend. Further, it has been our experience that those initiating such clauses are doing so simply to control the life of their ex-partner and are even the person who violates the clauses that they are trying to impose on the other party

It is undoubtedly important to deal carefully with introducing a child to a new significant other, but the assumption of the standard morality clause is that the S/O could become a spouse. For Compton and her partner, this restriction could apply for the rest of their lives. A mostly-absentee dad seems to have gotten an assist from a regressive judge, and now the children may have to live in a single-parent household.

I hope the opponents of marriage equality are proud of themselves.

If we’re really going to talk about “morality” in a post-divorce scenario, as seen through the eyes of a conservative Republican state judge, I feel like I ought to break out the big guns:

I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.

Matthew 19:9 (NIV)

Just once, I’d like to see a sanctimonious parent in a post-divorce custody proceeding have that thrown in their face.

Of course, there are those who want to ban divorce entirely, forcing children to live with two miserable parents trapped in an unhappy marriage for the children’s own good because Jesus, so maybe I should keep the in-context Bible-quoting to a minimum.


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The Only Thing I Have to Say About Abercrombie & Fitch, feat. Dr. Seuss (UPDATED)

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I could have written this post without showing headless, topless beautiful people, but where’s the fun in that? (Via hollywood.com)

I still own a few articles of clothing that I obtained at the Abercrombie & Fitch store in the Houston Galleria around 1997 or 1998. Shortly after that time period, I realized that the store no longer had anything to offer me. Around 1997, Abercrombie & Fitch was best described as a slightly fancier Eddie Bauer, a style that might still suit me to this day. One day, probably in 1999, I went into the Houston store and found myself knee- to waist-deep in douche. Not literally, of course, but the store seemed to have abruptly changed from a place that offered durable clothes that appealed to me (as evidenced by the fact that some of the clothes I got there have held on for 16+ years) to a place where beautiful people go to feel superior.

We have known for a long time that the current CEO of the company is a douchenozzle, and that he has designed a store for his fellow douchenozzles:

As far as [Mike] Jeffries is concerned, America’s unattractive, overweight or otherwise undesirable teens can shop elsewhere. “In every school there are the cool and popular kids, and then there are the not-so-cool kids,” he says. “Candidly, we go after the cool kids. We go after the attractive all-American kid with a great attitude and a lot of friends. A lot of people don’t belong [in our clothes], and they can’t belong. Are we exclusionary? Absolutely. Those companies that are in trouble are trying to target everybody: young, old, fat, skinny. But then you become totally vanilla. You don’t alienate anybody, but you don’t excite anybody, either.”

Recently, the company has been under fire for not even bothering to sell women’s XL sizes, which has brought Jeffries’ pontifications on coolness and beauty back to the fore. It has also given many of us an opportunity. More on that later.

In a heartfelt and moving piece at Huffington Post, Sara Taney Humphries writes to Jeffries: Continue reading


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The Bad-Ass in Cleveland

I’m out of town for a bit, and haven’t seen much in the way of news, but I just learned about the rescue of the three kidnapped women in Cleveland, and I must say that Charles Ramsey, the neighbor who reportedly discovered the three women, sounds like an epic-level bad-ass. Not only did he save the day, but he is refusing any reward money:

The man who is being hailed as a hero for rescuing the lives of three women kidnapped for a decade says that he would like any reward money to be turned over to the victims.

Charles Ramsey became an instant Internet sensation on Monday when he helped free Amanda Berry, Georgina DeJesus and Michele Knight from the house next to his where they had been trapped for around 10 years.

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[CNN's Anderson] Cooper noted that the FBI had offered a reward for at least two of the victims.

“I tell you what you do, give it to them,” Ramsey said. “Because if folks been following this case since last night, you been following me since last night, you know I got a job anyway.”

“Just went picked it up, paycheck,” he added, producing an envelope from his pocket. “What that address say?”

“Where are them girls living? Right next door to this paycheck. So yes, take that reward and give it to — that little girl came out the house and she was crying.”

We could probably use more people like that in the world.


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They Don’t Know that They Are the Villains

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Admittedly, he does look pretty fabulous in this picture

“I’m a 34-year-old NBA center. I’m black. And I’m gay.” -Jason Collins

I had never heard of Jason Collins before this week. After David Robinson retired from the Spurs, I pretty much stopped paying attention to professional basketball entirely, to the extent I ever gave it much attention. In the few days that I have had to learn about Jason Collins, though, I can say that I have tremendous respect for him. He does not have high stats, and he does not fit the concept of an NBA superstar by any stretch of the imagination. For twelve years, though, he has kept showing up. The Michael Jordans of the world (like I said, I haven’t followed the NBA for a while) could not become superstars if they didn’t have the support of players like Jason Collins. (I’m sure people who know more about basketball could dispute the specifics of this point, but that’s not what I want to talk about.)

The reason I heard about Jason Collins this week is that he is the first active male professional athlete to come out as gay. He is hardly the first professional athlete, as Martina Navratilova has more than three decades on him in this area, but it’s still kind of a big thing. Male professional sports are still rooted in traditional male gender norms, which is part of why I never much cared for them. The idea of an actively-playing athlete in the NBA still seems far-fetched, but here we are. I have no doubt there are others, as well as the NFL, Baseball, and the NHL, but whoever they are, they’re keeping it to themselves (and that’s totally their right, to be sure.) Collins wrote an eloquent, if occasionally egotistical, piece in the forthcoming issue of Sports Illustrated explaining his decision to come out.

The most you can do is stand up for what you believe in. I’m much happier since coming out to my friends and family. Being genuine and honest makes me happy. Continue reading


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The Original Caucasians

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Lake Kezenoyam, in Chechnya

The Boston Marathon bombings, or whatever historical name we decide to apply to the event, showed Americans at their best and their not-quite-worst. Despite the heroism and selflessness displayed by people at the event, other people, all of whom did not experience the incident directly, rushed in to cast a wide net of blame, mostly directed at Muslims. The most interesting take on this, to me, was David Sirota’s April 16 piece in Salon, “Let’s hope the Boston Marathon bomber is a white American.” The context of his piece, to me, was not so much an actual wish to implicate white, right-leaning Americans in the bombing, but rather an observation of how we deal differently with crimes committed by white people and non-white people:

[I]n the context of terrorist attacks,…white non-Islamic terrorists are typically portrayed not as representative of whole groups or ideologies, but as “lone wolf” threats to be dealt with as isolated law enforcement matters. Meanwhile, non-white or developing-world terrorism suspects are often reflexively portrayed as representative of larger conspiracies, ideologies and religions that must be dealt with as systemic threats — the kind potentially requiring everything from law enforcement action to military operations to civil liberties legislation to foreign policy shifts.

In other words, if the bomber(s) turned out to be white people, the aftermath would likely consist mostly of criminal investigations and prosecutions, rather than a nationwide panic reaction like the one that birthed the PATRIOT Act and the war in Iraq. Of course, some people are determined to read the worst possible interpretation into such a statement, and Sirota unfortunately used words that others could shape into “ghoulish race-baiting.” I do not see much point in trying to engage with those who use terms like “race-baiting,” because I doubt anything I say would have an effect (especially considering Sirota’s clarifications and further thoughts on the matter here, here, and here.).

The revelation that the bombing suspects (remember, there has been no conviction, so they remain alleged bombers) are originally from Chechnya has thrown a wrench into everyone’s reflexive discussion of race and ethnicity as it pertains to terrorism and national security. Yes, they’re Muslims, but they’re also literally Caucasian. This has led to some interesting (I use that term broadly) discussion of what exactly it means to be “white” and whether or not we can continue to profile Muslims as a group in any sort of efficient manner. It might not have stopped the invective of some on the right towards immigrants in general and the basic rights of criminal suspects, but it has at least brought a strange sort of nuance to the discussion among some. At the very least, it gives Americans an opportunity to learn something about an unfamiliar part of the world.

This raised two questions for me: (1) is being a Caucasian from the Caucasus at all the same as being Caucasian in the sense of being white? and (2) does it make even a smidgen of difference when it comes to questions of national security or anti-terrorism?

The answers, for those who want to stop reading at the end of this sentence are: (1) no, but it’s interesting and worthy of further exploration; and (2) no, but given the amount of right-wing terrorism associated with white nationalism in this country, along with anti-Muslim rhetoric, people on the right have no business acting offended all of a sudden. Continue reading


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So We Don’t Have Background Checks. Big Whoop.

450px-Open_Carry_of_a_9mm_Browning_Hi_Power_in_Eagle,_ColoradoI’ve been thinking about the vote in the Senate yesterday, and how a handful of red state Democrats supposedly betrayed the rest of the country, and so forth. The first thoughts that popped into my head were (1) just because a majority of Americans want something does not, by itself, make it a good idea or the right thing to do, and (2) legislation often works best as a formalizing process of a society-wide shift in attitudes. These two somewhat-contradictory ideas apply to gun regulation in the sense that, while most people seem to want background checks and other relatively modest regulations, and while the NRA can’t seem to address these issues without hyperbole and mendacity, the fact is that background check legislation, and similar laws, will be doomed to failure as long as the self-described “law-abiding” gun crowd seems predisposed to fight tooth and nail against them. I have seen no arguments against modest gun regulation that weren’t reduceable to “Regulation, registry, Nazis, oh my!” and quite frankly, I’m tired of trying to argue with people who refuse to address the issue at hand and tend to speak of everything in apocalyptic terms. As long as we tolerate people who have more respect for their guns than for their fellow citizens, none of this is ever going to get better.

The odd thing about all of this is that I’m actually pretty pro-gun rights, but I can’t stand shoddy arguments and uncompromising, extreme rhetoric. So here’s my point: Continue reading


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The Boston Marathon Bombings Brought Up a Lot of Thoughts, Mostly About Right-Wing Whininess

800px-Boston_marathon_mile_25_beacon_street_050418So far, after the horrors of what happened in Boston yesterday, hope and love are winning out over fear and hate, but only by the tiniest of ever-slimming margins. I so desperately want to strike a positive note today, to focus on the stories of selfless heroism, generosity, and compassion that are still coming out of this event. As Patton Oswalt brilliantly said yesterday, “when you spot violence, or bigotry, or intolerance or fear or just garden-variety misogyny, hatred or ignorance, just look it in the eye and think, ‘The good outnumber you, and we always will.’” Julie Gillis wrote that “we know there is something better than hating and hurting, something that is just as much our birthright as our breath. Love.”

We still don’t know who is responsible for the attack, whether it is a coordinated strike by a group of pathetic sociopaths or the act of a lone pathetic sociopath. This is where the negative comes in. We seem to be wired as a species, or at least as a culture, to focus on the negative or the prurient.

News of overwhelming donations of time, supplies, and blood cannot possibly compete with frenzied, breathless accusations against anyone’s favored bad guy, especially right now, when those accusations are utterly unburdened by the weight of any evidence whatsoever. And so we have the utterly predictable chorus of rants from the usual suspects about who might be responsible. Fox News claims Muslims, without a shred of evidence. Alex Jones claims a government conspiracy, or maybe the Illuminati, or maybe the radio transmitters implanted in his skull by video games. Westboro Baptist Church continues to do everything in their power to ensure that no one except protesters will attend their own funerals some day. Finally, there is the possibility that the Boston attack was the work of right-wing extremists, who most likely are white, and probably male. And that’s where the real hysteria starts. Continue reading


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Gender Equality is Not a Zero-Sum Game (or, Why I Call Out Prison Rape Jokes, Because They’re Not Funny)

The following is a comment that I left on a post at The Good Men Project, in a comment thread I have returned to multiple times over the past month. I stopped participating after it pretty much devolved into typical whiny zero-sum thinking, i.e. that addressing inequalities affecting women by definition means neglecting the issues that affect men. What I am finding is that, while there are undoubtedly issues that disproportionately affect men, they generally result from prejudices and attitudes intended to favor men. For example, it is probably true that courts favor women when making orders for child custody and child support in divorce cases—but then, men are the breadwinners and women are the ones who stay home and care for the children. Men have fought hard for generations to maintain that order, and this inequality we see now is really just one tiny advantage women have found amid the oppression. Furthermore, by raising these issues in the context of criticisms of feminism, men are essentially trying to put the burden of improving men’s lot onto women. “Please ignore your own inequalities for now,” the argument seems to go, “while we address these issues that affect men.” Dudes, we can do better than that. Anyway, here’s the comment I left, with a few embedded links added in:

You raise a good point, and one that, due respect, is not so good. In regards to the point that is not good, I feel like I am banging my head against a wall, so I won’t dwell on it for long.

The good point you raise involves the issue of gendering and rape. Yes, most of the public discourse around rape focuses on women. You seem to be assuming, though, that it is women who are keeping the issue of rape against men suppressed in public discourse. I respectfully disagree. The gendering of rape defines it as something that happens to women. So if a man is raped, he is demeaned by the entire concept that rape is something feminine. That is something that we men have done to ourselves–the concept holds that a man who is raped is somehow less of a man, because only women get raped. Men have the power to change that concept.

Yes, men get raped. Quite a bit. They get raped in prison, but “prison rape” continues to be a topic of humor. Where are the men standing up to that, challenging the idea that prison rape is not funny, the way that feminists have been challenging sexist humor for at least two generations? Those men, and the women who support them, exist, but they are few in number. (The same can be said for female-on-male rape, which much of popular culture still does not view as a crime, cf. http://tvtropes.org/pmwiki/pmwiki.php/Main/RapeIsFunnyWhenItsFemaleOnMale)

Also, what organizations or people are standing up for male victims of rape? If you look closely at most major organizations that support victims of sexual violence, they actually don’t discriminate based on sex. It’s just that men don’t come forward. Why don’t they? Again, because they are unlikely to get any support from other men.

If men are serious about fighting male-victim rape, they need to start fighting male-victim rape, not just complaining about it to feminists.

As if to illustrate my point, a quick Google search for “male rape victim support” turned up a front page of results for organizations in the UK. American men need to get on this. Even if all you do is refuse to laugh at prison rape jokes, it is something. Here are a few resources to get you started:
http://www.mencanstoprape.org/Resources/resources-for-male-survivors.html
http://www.malesurvivor.org
http://www.aftersilence.org/male-survivors.php
http://www.pandys.org/malesurvivors.html

The only other point I will address, even though I’ve heard it so many times and it such a ridiculous argument that it will take a miracle to talk sense to anyone, is the issue of the selective service. If selective service registration is the best example you can come up with for discrimination against men in favor of women, then we guys are doing pretty damn swell. See, there are two problems with the argument:
1. (Assuming you live in the U.S.) we have not had a military draft since the early 1970′s, and there is less than zero political will to reinstate it. I can’t speak for countries that do have mandatory military service, but many of them require service of both men and women.
2. Regarding combat roles being reserved exclusively for men, that is no longer true in the United States, and many men (and some women) fought tooth and nail to keep women out of combat. Many women fought tooth and nail to be allowed in combat units. It strikes me as daft to claim women are privileged because they are, until recently, excluded from something some of them want to do.


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The Feral Men and Boys of Steubenville, Ohio

road_warrior2, via dangerousuniverse.com

Look, Steubenville, even the character named “the Feral Child” managed to keep it together (via dangerousuniverse.com)

This is pretty much the only conclusion I can reasonably reach, given all the talk about how the real lesson of the Steubenville rape case is the dangers of drinking too much. I’m not going to link to some of the more ridiculous commentaries, but the line of thinking amounts to: a girl got so drunk that she couldn’t control herself, and she got raped (see the Public Shaming Blog for a collection of tweets and other social media updates: 1, 2, 3.) Missing from this analysis is the moral agency of anyone else in town. All I can think is that the men and boys in this town are so lacking in self-control that they actually register below most members of the animal kingdom, because most animals have at least some concept of consequences for their actions.

Even the people who say that the boys are at fault, but so is the girl for getting drunk miss the point so much that it is doubtful they even know the point exists. All the girl is guilty of doing is getting drunk while underage. That barely registers on the scale of criminality next to the crime of rape. If you do not understand that, maybe you should not be allowed in public near drunk people.

This is such a ridiculously defamatory notion, that men cannot control themselves around a drunk/sexy/scantily-clad/female woman, and that the onus is entirely on the woman to protect herself. It has served as cover for men for a very, very long time, though, and it may only be recently that it occurred to men that this idea actually makes us look like idiots. I assume women have known this all along, and that privilege blinded the guys from seeing it. Some guys seem determined not to get it. Some women and girls go along with it, too.

Guys, we can do better than this. Have a little damn pride in yourselves, because if you really have such a serious problem with self-control, maybe we need to be the ones covering up all the time.


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Social Science, Intolerance, and Redheads (Oh My?)

The social sciences are, in general, easier to ignore than the harder sciences if you don’t like their conclusions (not that this stops people from ignoring inconvenient aspects of physics, chemistry, or biology.) Where social issues are concerned, our abilities to convince ourselves of whatever we already believe are rather magnificent in their scope and brazenness. Anyway, George Will apparently doesn’t like to pay attention to what social science has to say about the lack of negative impact gay people have on society. It’s not that he discounts the research that has occurred. He apparently prefers to ignore it or pretend it does not exist at all.

Nathaniel Frank at Slate offers a good analogy for Will’s basic refusal to engage on the issue:

Suppose a group of people claim that redheads can’t enter the town square because they’ll drive away commerce, badly harming the economy—and then this group gets a law passed barring redheads from public spaces. To reverse the discriminatory law, they then argue, redheads must spend however long it takes to amass definitive proof that entering the town square won’t cause harm (which is impossible since you can’t conduct research on scenarios you won’t permit). When redheads nevertheless begin to produce a growing body of research that points conclusively to the fact that their presence does not harm commerce, the law’s defenders consistently reply, “It still might; more research is needed.” Continue reading


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