What I’m Reading, July 17, 2014

Man mansplains that men also mansplain to men. Another man mansplains why. Ally Fogg, Heteronormative Patriarchy for Men, July 11, 2014

Where women complain about harassing and intrusive behaviour on the streets or public transport, you can always bank on some arsehole piping up “But that’s not sexism, men shout random abuse at each other too!” It’s true, they do. So it is not always sexist. Sometimes it is racist or ableist or homophobic or just plain, simple bullying. So can we cut all that out too while we’re at it?

Where women complain about feeling the threat of violence when walking outside at night, Mr Bloke can be banked on to respond “What are you complaining about? Men are much more likely to be randomly assaulted by strangers than women are.” This is also true. So can we please join with those women who are quite keen to see an end to such behaviour? Sooner than later would be good.
Or in the case in point, men use conversational exchanges not (just) to communicate, bond or exchange views and knowledge, but as a competitive sport, a test of dominance and status. It is quite true that this becomes an opportunity to establish social dominance over women (aka mansplaining) but also over other men. This is not an especially healthy trait. I’m sure we’ve all been in meetings (whether in work, politics, voluntary societies or whatever) which are dominated not by the person with the best ideas or the greatest knowledge, but the one with the most regard for the sound of (usually) his own voice. I’m dreadfully guilty of this myself, and am quite happy to acknowledge it and try to catch myself on.

The American Century is over: How our country went down in a blaze of shame, Michael Lind, Salon, July 12, 2014

Among the biggest beneficiaries of the current American economic system are not entrepreneurs or innovators, but parasites who owe their wealth to rigged markets or government subsidies. The “parasite load” in the U.S. economy includes many in the financial industry who expect that the federal government will socialize their losses but let them keep their profits — profits taxed at low rates, or hidden from taxation altogether. Other parasitic special interests include the predatory monopolies of America’s health care sector — the pharma industry, which charges Americans far more for the same drugs than it is allowed to charge in Canada, Europe or Asia; physicians, who tend to be paid much more in the U.S. than in other countries with comparable health outcomes; and price-gouging hospitals. Much of America’s higher education industry, too, is riddled with parasites, including bankers who profit from lifelong debt serfdom by Americans who take out student loans and empire-building university administrators who fund personal entourages with public and private money.

Suppose a delegation from a developing country were to visit various First World nations in search of models. What on earth could the U.S. teach them? How to enrich bankers who add little or no value to the economy? How to ensure that citizens pay far more for medical goods and services that cost much less everywhere else? How to make citizens go into debt to get an education? How to import multitudes of poor foreign workers to compete with native workers, even though the country is suffering from massive and persistent underemployment? How to allow many employers to pay wages so low that workers are forced to use public welfare services to survive?

9 clueless things white people say when confronted with racism, Derrick Clifton, The Daily Dot, July 11, 2014

It seems as though, when the conversation isn’t as clear cut, such as when whites use the n-word or refuse services based on skin color, just bringing up racism puts many on the defensive or prompts the angered denial of its existence. That’s the reaction many black and people of color are absolutely tired of receiving from so many people who have racial privilege, all of whom will never have any tangible idea of what it’s like to experience the daily social and institutional indignities of being non-white in America.

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