A Few Flowcharts on Faith

The flowchart is among the greatest tools for facilitating human understanding of an issue, second perhaps only to the limerick. While exploring the arguments people are making (apparently with a straight face) about how other people entering into marriages with members of the same sex somehow infringes on their rights (to live in a society in which they never have to think about two dudes kissing, I guess), I came across several helpful flowcharts that I am reproducing here in the fun and happy spirit of Fair Use.

The first, dealing with the purportedly sinful nature of homosexuality, was posted by Marc Barnes to the Bad Catholic blog on Patheos:

flowchart_1

He goes into some great detail about exactly why all of these arguments (except the “icky” one) are wrong, and it’s all worth a read.

The second flowchart comes to us from James F. McGrath, who blogs at Exploring Our Matrix on Patheos. He addresses the question of whether a given Bible verse is intended to be taken literally or metaphorically:

Is-this-Bible-verse-a-metaphor

He adds:

Terry Firma shared the above image. It helpfully illustrates what is really going on in fundamentalist interpretation of the Bible. Their view should never be referred to as “Biblical literalism” since it only insists on the Bible being literally true when it is desirable to do so, and not where it is “obviously” a metaphor, such as the dome over the Earth, or in its teaching about gluttony or giving up all your possessions. Calling the fundamentalist view “Biblical literalism” makes it seem as though they have a high ground of sorts, however dubious it might be. But it is not as though they are being consistent while others are not. Quite the contrary. Indeed, that fundamentalists have managed to convince so many people (including themselves!) that they are in fact “Biblical literalists” deserves to be acclaimed as one of the greatest PR exercises in modern history.

Claiming that something is just a metaphor is usually a trick pulled out when a religious argument dead-ends, when science overwhelms a religious claim, or when someone learns that they won’t actually be going to Salt Lake City. When it becomes more convenient to call it a metaphor, in other words.

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What Exactly Is Being Shoved Down Your Throats?

20140105-223300.jpgTo all the people who feel that gay people being allowed to marry somehow infringes their rights, be warned—those of us who see how dumb this argument is will not be able to avoid laughing like Butthead for much longer whenever you complain that gay people are shoving their agenda down your throat.

Photo credit: Via it.wikipedia.org.

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Stay Classy, Utah County Clerks (UPDATED x 2)

And they’ll know we are Christians by our love, by our love…

A county clerk and chief deputy clerk in New Mexico resigned from their positions after the state’s Supreme Court legalized same-sex marriage last week.

Roosevelt County Clerk Donna Carpenter and Deputy Clerk Janet Collins resigned from their posts early Friday morning, one day after the state’s Supreme Court ruled that barring same-sex couples from marrying violates the state’s constitutional right to equal protection.

Although an official reason for the clerks’ resignation has not been provided, county commissioners have told the Associated Press and other media outlets that both Collins and Carpenter made their intention of quitting clear, should same-sex marriage be legalized in the state.

Roosevelt County Commissioner Bill Cathey told AP that the two had made it apparent that they would quit “rather than be associated with that … she told us in the past that’s what she would do,” he said. “… I am personally very disappointed in the decision of the judges, and I don’t blame our clerk for doing what she did.”

***

Commissioner Jake Lopez, a Democrat, added to the ABQ Journal that the clerk and her deputy also told him their personal values interfered with their distributing of same-sex marriage licenses. “[Carpenter] said she would rather resign because she wasn’t going to provide any licenses to people who marry like that.”

***

Although gay activist groups in the state lauded the [Utah] Supreme Court’s decision, supporters of traditional marriage have vowed to continue fighting for a ban on same-sex marriage. Following last week’s court ruling, State Sen. Bill Sharer (R-Farmington) said that when the legislature reconvenes in January he will propose a constitutional amendment defining marriage as being between one man and one woman, and if the amendment is adopted by state legislature it will then be voted on by New Mexico’s residents.

“We shall continue the debate,” Sharer said in a statement following the ruling. “Until the people accept it, it is not settled.” Gov. Susana Martinez, a Republican, also said in a statement that she would prefer the issue of same-sex marriage be left to the voters, not the courts.

…Yes they’ll know we are Christians by our love.

Still, better that they quit than demand special religious exemptions to their job duties.

UPDATE (12/26/2013): Via my alert and fair-minded friend Ethan:

OK, you need to be fair; I’ve read stories of other county clerks there working through lunches and making extra efforts to process the large number of marriage license applications that were coming through.

UPDATE (12/30/2013): As of December 30, all of Utah’s county clerks have agreed to follow the court’s ruling, i.e. follow the law, i.e. do their jobs.

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The Wrong Side of History

I sincerely hope that history will mock these people:

The Harris County GOP sued the City of Houston on Tuesday, challenging Mayor Annise Parker’s decision to extend health and life insurance benefits to legally married same-sex couples whose marriages have been recognized in states with marriage equality laws.

The new policy has been put on hold by District Judge Lisa Millard after signing a temporary restraining order. The policy won’t go before a judge until after New Year’s Day, on Jan. 6, 2014.

Jared Woodfill, the chairman of the Harris County GOP, is leading the lawsuit. “This is one of the most egregious acts by an elected official I’ve ever seen,” said Woodfill. “They just decided to, unilaterally, as a lame duck, thumb their nose at the will of the people and just spit on the U.S. Constitution.”

Where exactly in the U.S. Constitution does it say gay marriage is illegal remains to be mystery.

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Religious Liberty for Us, at Least..

The people who are trying to redefine “religious liberty” as the right to force others to reshape their lives around the personal beliefs of a particular subset of conservative Christians either never intended the term to apply to anyone but themselves (and no longer try very hard to hide it), or they really haven’t thought this through.

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I guess dogs won’t be getting married, then

"Anti Doggystyle Protester" via imgbit.com

“Anti Doggystyle Protester” via imgbit.com

A Mexican politician made an odd comment re: same-sex marriage, in which she seems to consider coital eye contact to be a prerequisite for nuptials (h/t Bob the Wonder Poodle):

Ana Maria Jimenez Ortiz, a local deputy of the PAN Party in Puebla, said during a forum on whether to legalize gay marriage in the state of Puebla that “marriage should only be considered as those relationships in which the members have sex while facing each other.”

The fun continued:

She said that this was based on the scientific method, asserting that only eye contract at time of copulation creates a true union.

“Who pretends to love decently using the favorite position of dogs!” she said.

The Facebook page that posted this link had an astute observation:

By this logic, heterosexual men can avoid commitment in relationships as long as they maintain a doggy-style only policy.

I’d just point out that Jimenez Ortiz is not being very creative.

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Morality Clauses in the Modern Era

When I was practicing family law, I sometimes included “morality clauses” in the divorce decrees that I drafted. This is a clause prohibiting either parent, during their periods of possession of the child/ren, from allowing an unmarried adult who is not a family member, and with whom that parent has a romantic or dating relationship, from staying overnight.

I was never proud of including such a clause, and I hated calling it a “morality” clause. I saw situations where it was most likely necessary to protect the child/ren, though, usually where one parent had, after separation from the other parent, become a, ahem, player. The idea was to shield the child/ren from that parent’s dating life until that parent was ready to get hitched again, and the other parent usually had to accept a similar restriction. While I thought it was overkill in most cases, it seemed necessary in a few.

Here’s the thing, though: it applies to unmarried adults who are dating a parent. The morality clause is moot if the parent marries the person, so the restriction is not permanent……..provided the parent can legally marry the person they are dating.

See where this is going?

What happens if the parent is in a same-sex relationship? The courts of Texas are always ready to answer questions like that in the most restrictive and invasive way possible:

Carolyn Compton is in a three year-old relationship with a woman. According to Compton’s partner Page Price, Compton’s ex-husband rarely sees their two children and was also once charged with stalking Compton, a felony, although he eventually plead to a misdemeanor charge of criminal trespassing.

And yet, thanks to a Texas judge, Compton could lose custody of her children because she has the audacity to live with the woman she loves.

According to Price, Judge John Roach, a Republican who presides over a state trial court in McKinney, Texas, placed a so-called “morality clause” in Compton’s divorce papers. This clause forbids Compton having a person that she is not related to “by blood or marriage” at her home past 9pm when her children are present. Since Texas will not allow Compton to marry her partner, this means that she effectively cannot live with her partner so long as she retains custody over her children. Invoking the “morality clause,” Judge Roach gave Price 30 days to move out of Compton’s home.

Ah, Texas. Where it’s better for a parent to be a convicted criminal than to be gay.

Price posted about the judge’s ruling on Facebook last week, writing that the judge placed the clause in the divorce papers because he didn’t like Compton’s “lifestyle.”

“Our children are all happy and well adjusted. By his enforcement, being that we cannot marry in this state, I have been ordered to move out of my home,” Price wrote.

To be fair, much of the state has emerged from whatever mass bigotry led to the 2005 constitutional amendment banning same-sex marriage, but it hasn’t reached wide segments of the judiciary yet. State law allows district judges to make custody orders consistent with the “best interest of the child,” which is often whatever the district judge says it is, and which appellate judges view as findings of fact that they rarely question.

Few, if any, reported cases have addressed the enforceability of morality clauses. A Texas appellate court took a moment recently to dismiss a dad’s claim that a morality clause restricting him, but not his ex-wife, violated the Equal Protection Clause. Roberts v. Roberts, No. 04-11-00554-CV, opinion (Tex. App.—San Antonio, May 1, 2013).

As far as I know, the purpose of morality clauses is to protect kids from confusion if a parent starts dating after a divorce by trying to shield them from all but the most serious relationships. That this is still called “morality” reflects an origin in an earlier era. A blogger at the site Mr. Custody Coach offers a good take on the nature and effect of morality clauses today:

On the surface, the thought is about protecting the children from a revolving door of romantic partners from being introduced to the children, only to have them disappear from their lives in short order. It goes without saying that this would be detrimental to the children’s psyche, though how much and to what extent is hard to measure. However, there are far too many loopholes in even the tightest of morality clauses. Further, they simply can’t stop the children from being introduced to new significant others in a parent’s life.

There are some recent trends in child parenting agreements/orders that really should be avoided. In fact, morality clauses should be avoided, in our opinion, due to the reality that they are quite difficult to enforce and don’t afford children the “protection” that is intended.

First, the use of a parent’s sexual behavior to restrict visitation or withhold custody, even when there is no evidence that such behavior has any effect on the child. Children have close friends. Adults have close friends. It stands to reason that these friends may come in go in any of our lives. It seems counter-intuitive that a new adult “close friend” should be restricted from introduction or noticed as a part of a parent’s life. In fact, it may introduce suspicion to the children about the new person in their parent’s life without any real understanding of why it’s necessary, which can be detrimental in its own right.

Secondly, the use of restraining orders nowadays is used to introduce the family court’s opinion regarding the child’s best interests when in reality – it’s a tool to circumvent the parent’s judgments about what’s best for their child.

In each situation, the court is able to impose its view of moral behavior with the force of law. With all of the other intrusions that divorce and custody litigation affords the family court – this one is another that is an alarming trend. Further, it has been our experience that those initiating such clauses are doing so simply to control the life of their ex-partner and are even the person who violates the clauses that they are trying to impose on the other party

It is undoubtedly important to deal carefully with introducing a child to a new significant other, but the assumption of the standard morality clause is that the S/O could become a spouse. For Compton and her partner, this restriction could apply for the rest of their lives. A mostly-absentee dad seems to have gotten an assist from a regressive judge, and now the children may have to live in a single-parent household.

I hope the opponents of marriage equality are proud of themselves.

If we’re really going to talk about “morality” in a post-divorce scenario, as seen through the eyes of a conservative Republican state judge, I feel like I ought to break out the big guns:

I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.

Matthew 19:9 (NIV)

Just once, I’d like to see a sanctimonious parent in a post-divorce custody proceeding have that thrown in their face.

Of course, there are those who want to ban divorce entirely, forcing children to live with two miserable parents trapped in an unhappy marriage for the children’s own good because Jesus, so maybe I should keep the in-context Bible-quoting to a minimum.

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Social Science, Intolerance, and Redheads (Oh My?)

The social sciences are, in general, easier to ignore than the harder sciences if you don’t like their conclusions (not that this stops people from ignoring inconvenient aspects of physics, chemistry, or biology.) Where social issues are concerned, our abilities to convince ourselves of whatever we already believe are rather magnificent in their scope and brazenness. Anyway, George Will apparently doesn’t like to pay attention to what social science has to say about the lack of negative impact gay people have on society. It’s not that he discounts the research that has occurred. He apparently prefers to ignore it or pretend it does not exist at all.

Nathaniel Frank at Slate offers a good analogy for Will’s basic refusal to engage on the issue:

Suppose a group of people claim that redheads can’t enter the town square because they’ll drive away commerce, badly harming the economy—and then this group gets a law passed barring redheads from public spaces. To reverse the discriminatory law, they then argue, redheads must spend however long it takes to amass definitive proof that entering the town square won’t cause harm (which is impossible since you can’t conduct research on scenarios you won’t permit). When redheads nevertheless begin to produce a growing body of research that points conclusively to the fact that their presence does not harm commerce, the law’s defenders consistently reply, “It still might; more research is needed.” Continue reading

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Living in Hell

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Source: Reuters, via Buzzfeed

BuzzFeed published a couple of photo sets recently about marriage equality in Washington state and elsewhere:

20 Photos That Could Change Someone’s Mind About Gay Marriage

and

60 Moments That Gave Me The Chills During Seattle’s First Day Of Marriage Equality

I admit that there was a time when I did not understand the marriage equality issue. I didn’t see why it was such a big deal. Quite a few people still oppose allow people to marry the consenting adult of their choice. They cite many reasons, all of them ultimately indefensible. But that’s not why I’m writing this today.

Look at the pictures at these links. Look at the people who have spent decades waiting for the society in which they live to accept their love as worthy of recognition.

Source: Meryl Schenker/ZUMAPRESS.com, via BuzzFeed

Source: Meryl Schenker/ZUMAPRESS.com, via BuzzFeed

If you can look at these pictures, and see the joy that is so much in evidence, and yet you still maintain that limiting marriage to your particular view of it is more important than their happiness, then I have nothing kind to say to you.

Honestly, I want to tell you to go to hell. But I won’t.

If you look at these faces full of love, of lifelong commitments finally brought out of the shadows to show that they are no different than what society has deemed “normal” after all, and you still believe that your world is somehow under threat, then it is clear to me that you are already living in a hell of your own making.

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Shame on you, North Carolina (among others)

'New York City Proposition 8 Protest outside LDS temple 20' by David Shankbone (David Shankbone) [CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0) or GFDL (www.gnu.org/copyleft/fdl.html)], via Wikimedia CommonsI know many people from the state of North Carolina, and I know them all to be kind, decent, caring, generous people. I’m not sure how many of them still live there, if any, but I’m sorry if they have to live among that kind of bigotry. Of course, it’s not like Texas is much better.

A representative of the principle supporter of the amendment had this to say:

Tami Fitzgerald, chairwoman of Votes for Marriage NC, the main group behind the amendment, said: “We are not anti-gay, we are pro-marriage. The whole point is you don’t rewrite the nature of God’s design for marriage based on the demands of a group of adults.”

Apparently, however, she does get to marginalize an entire group of people who have done her no wrong, based on the demands of her group of adults (emphasis added because I’m furious). Not only that, but this amendment may have much a much farther-reaching impact than people seem to realize. It could affect more than just those icky gay people (that’s how I imagine Tami Fitzgerald phrasing it, anyway). I have no words for the supporters of this amendment that don’t include “rectums” and “rusty pitchforks,” so I shall turn to the words of friends and people whom I admire. Continue reading

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