Morality Clauses in the Modern Era

When I was practicing family law, I sometimes included “morality clauses” in the divorce decrees that I drafted. This is a clause prohibiting either parent, during their periods of possession of the child/ren, from allowing an unmarried adult who is not a family member, and with whom that parent has a romantic or dating relationship, from staying overnight.

I was never proud of including such a clause, and I hated calling it a “morality” clause. I saw situations where it was most likely necessary to protect the child/ren, though, usually where one parent had, after separation from the other parent, become a, ahem, player. The idea was to shield the child/ren from that parent’s dating life until that parent was ready to get hitched again, and the other parent usually had to accept a similar restriction. While I thought it was overkill in most cases, it seemed necessary in a few.

Here’s the thing, though: it applies to unmarried adults who are dating a parent. The morality clause is moot if the parent marries the person, so the restriction is not permanent……..provided the parent can legally marry the person they are dating.

See where this is going?

What happens if the parent is in a same-sex relationship? The courts of Texas are always ready to answer questions like that in the most restrictive and invasive way possible:

Carolyn Compton is in a three year-old relationship with a woman. According to Compton’s partner Page Price, Compton’s ex-husband rarely sees their two children and was also once charged with stalking Compton, a felony, although he eventually plead to a misdemeanor charge of criminal trespassing.

And yet, thanks to a Texas judge, Compton could lose custody of her children because she has the audacity to live with the woman she loves.

According to Price, Judge John Roach, a Republican who presides over a state trial court in McKinney, Texas, placed a so-called “morality clause” in Compton’s divorce papers. This clause forbids Compton having a person that she is not related to “by blood or marriage” at her home past 9pm when her children are present. Since Texas will not allow Compton to marry her partner, this means that she effectively cannot live with her partner so long as she retains custody over her children. Invoking the “morality clause,” Judge Roach gave Price 30 days to move out of Compton’s home.

Ah, Texas. Where it’s better for a parent to be a convicted criminal than to be gay.

Price posted about the judge’s ruling on Facebook last week, writing that the judge placed the clause in the divorce papers because he didn’t like Compton’s “lifestyle.”

“Our children are all happy and well adjusted. By his enforcement, being that we cannot marry in this state, I have been ordered to move out of my home,” Price wrote.

To be fair, much of the state has emerged from whatever mass bigotry led to the 2005 constitutional amendment banning same-sex marriage, but it hasn’t reached wide segments of the judiciary yet. State law allows district judges to make custody orders consistent with the “best interest of the child,” which is often whatever the district judge says it is, and which appellate judges view as findings of fact that they rarely question.

Few, if any, reported cases have addressed the enforceability of morality clauses. A Texas appellate court took a moment recently to dismiss a dad’s claim that a morality clause restricting him, but not his ex-wife, violated the Equal Protection Clause. Roberts v. Roberts, No. 04-11-00554-CV, opinion (Tex. App.—San Antonio, May 1, 2013).

As far as I know, the purpose of morality clauses is to protect kids from confusion if a parent starts dating after a divorce by trying to shield them from all but the most serious relationships. That this is still called “morality” reflects an origin in an earlier era. A blogger at the site Mr. Custody Coach offers a good take on the nature and effect of morality clauses today:

On the surface, the thought is about protecting the children from a revolving door of romantic partners from being introduced to the children, only to have them disappear from their lives in short order. It goes without saying that this would be detrimental to the children’s psyche, though how much and to what extent is hard to measure. However, there are far too many loopholes in even the tightest of morality clauses. Further, they simply can’t stop the children from being introduced to new significant others in a parent’s life.

There are some recent trends in child parenting agreements/orders that really should be avoided. In fact, morality clauses should be avoided, in our opinion, due to the reality that they are quite difficult to enforce and don’t afford children the “protection” that is intended.

First, the use of a parent’s sexual behavior to restrict visitation or withhold custody, even when there is no evidence that such behavior has any effect on the child. Children have close friends. Adults have close friends. It stands to reason that these friends may come in go in any of our lives. It seems counter-intuitive that a new adult “close friend” should be restricted from introduction or noticed as a part of a parent’s life. In fact, it may introduce suspicion to the children about the new person in their parent’s life without any real understanding of why it’s necessary, which can be detrimental in its own right.

Secondly, the use of restraining orders nowadays is used to introduce the family court’s opinion regarding the child’s best interests when in reality – it’s a tool to circumvent the parent’s judgments about what’s best for their child.

In each situation, the court is able to impose its view of moral behavior with the force of law. With all of the other intrusions that divorce and custody litigation affords the family court – this one is another that is an alarming trend. Further, it has been our experience that those initiating such clauses are doing so simply to control the life of their ex-partner and are even the person who violates the clauses that they are trying to impose on the other party

It is undoubtedly important to deal carefully with introducing a child to a new significant other, but the assumption of the standard morality clause is that the S/O could become a spouse. For Compton and her partner, this restriction could apply for the rest of their lives. A mostly-absentee dad seems to have gotten an assist from a regressive judge, and now the children may have to live in a single-parent household.

I hope the opponents of marriage equality are proud of themselves.

If we’re really going to talk about “morality” in a post-divorce scenario, as seen through the eyes of a conservative Republican state judge, I feel like I ought to break out the big guns:

I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.

Matthew 19:9 (NIV)

Just once, I’d like to see a sanctimonious parent in a post-divorce custody proceeding have that thrown in their face.

Of course, there are those who want to ban divorce entirely, forcing children to live with two miserable parents trapped in an unhappy marriage for the children’s own good because Jesus, so maybe I should keep the in-context Bible-quoting to a minimum.

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Gender Equality is Not a Zero-Sum Game (or, Why I Call Out Prison Rape Jokes, Because They’re Not Funny)

The following is a comment that I left on a post at The Good Men Project, in a comment thread I have returned to multiple times over the past month. I stopped participating after it pretty much devolved into typical whiny zero-sum thinking, i.e. that addressing inequalities affecting women by definition means neglecting the issues that affect men. What I am finding is that, while there are undoubtedly issues that disproportionately affect men, they generally result from prejudices and attitudes intended to favor men. For example, it is probably true that courts favor women when making orders for child custody and child support in divorce cases—but then, men are the breadwinners and women are the ones who stay home and care for the children. Men have fought hard for generations to maintain that order, and this inequality we see now is really just one tiny advantage women have found amid the oppression. Furthermore, by raising these issues in the context of criticisms of feminism, men are essentially trying to put the burden of improving men’s lot onto women. “Please ignore your own inequalities for now,” the argument seems to go, “while we address these issues that affect men.” Dudes, we can do better than that. Anyway, here’s the comment I left, with a few embedded links added in:

You raise a good point, and one that, due respect, is not so good. In regards to the point that is not good, I feel like I am banging my head against a wall, so I won’t dwell on it for long.

The good point you raise involves the issue of gendering and rape. Yes, most of the public discourse around rape focuses on women. You seem to be assuming, though, that it is women who are keeping the issue of rape against men suppressed in public discourse. I respectfully disagree. The gendering of rape defines it as something that happens to women. So if a man is raped, he is demeaned by the entire concept that rape is something feminine. That is something that we men have done to ourselves–the concept holds that a man who is raped is somehow less of a man, because only women get raped. Men have the power to change that concept.

Yes, men get raped. Quite a bit. They get raped in prison, but “prison rape” continues to be a topic of humor. Where are the men standing up to that, challenging the idea that prison rape is not funny, the way that feminists have been challenging sexist humor for at least two generations? Those men, and the women who support them, exist, but they are few in number. (The same can be said for female-on-male rape, which much of popular culture still does not view as a crime, cf. http://tvtropes.org/pmwiki/pmwiki.php/Main/RapeIsFunnyWhenItsFemaleOnMale)

Also, what organizations or people are standing up for male victims of rape? If you look closely at most major organizations that support victims of sexual violence, they actually don’t discriminate based on sex. It’s just that men don’t come forward. Why don’t they? Again, because they are unlikely to get any support from other men.

If men are serious about fighting male-victim rape, they need to start fighting male-victim rape, not just complaining about it to feminists.

As if to illustrate my point, a quick Google search for “male rape victim support” turned up a front page of results for organizations in the UK. American men need to get on this. Even if all you do is refuse to laugh at prison rape jokes, it is something. Here are a few resources to get you started:
http://www.mencanstoprape.org/Resources/resources-for-male-survivors.html
http://www.malesurvivor.org
http://www.aftersilence.org/male-survivors.php
http://www.pandys.org/malesurvivors.html

The only other point I will address, even though I’ve heard it so many times and it such a ridiculous argument that it will take a miracle to talk sense to anyone, is the issue of the selective service. If selective service registration is the best example you can come up with for discrimination against men in favor of women, then we guys are doing pretty damn swell. See, there are two problems with the argument:
1. (Assuming you live in the U.S.) we have not had a military draft since the early 1970’s, and there is less than zero political will to reinstate it. I can’t speak for countries that do have mandatory military service, but many of them require service of both men and women.
2. Regarding combat roles being reserved exclusively for men, that is no longer true in the United States, and many men (and some women) fought tooth and nail to keep women out of combat. Many women fought tooth and nail to be allowed in combat units. It strikes me as daft to claim women are privileged because they are, until recently, excluded from something some of them want to do.

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