Not Alone

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Chronic anxiety is miserable. There’s the waiting: will I panic? when? will it be as bad as last time? will I be safe? can I get out? It is often co-morbid with depression: I can’t do this forever, I just want it to stop, I want to be normal, I want to stop worrying, maybe I should just drive into the ocean. It seems relentless. Years of relentless, agonising fear.

We’re chronic anxiety people. Our anxiety has been treated and it hasn’t gone away. Sometimes it bores the people around us. It definitely bores us. God, it’s boring. So we push forward in spite of our very boring fear. We climb out of bed every (OK, most) days and we exist in the world inside a fog, and some days the fog is light and it blows away for a while, and some days the fog is thick and it rolls in around us and we suffocate.

People don’t make ad campaigns for us. Our anxiety is not so easily classified. Our symptoms aren’t always identifiable. When I’m at my most anxious, I look right into the face of the man I love and I can’t remember who he is. How do you put that in a mood-lit commercial? I am insane, I am crazy, I am the only one who feels this way.

I’m not. I’m just a person with an anxiety disorder. There are millions of us, out there in the world. We carry our anxiety with us like a colostomy bag, filling it with fear, emptying it into the quiet corners where we sit and we breathe. Sometimes, we find pockets of peace.

I will die, I will die.

But not from this.

– Anna Spargo-Ryan, “I exist in a fog. Some days it blows away, but some days it’s heavy and suffocating” (h/t Marc)

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Being Alone with Your Thoughts Can Be Dangerous

Maybe “mindfulness,” at least as we conceive of it in the U.S. nowadays, has its drawbacks:

Humanity’s battle against its brain has, at least since written language commenced, been epic. Countless metaphysical fables and invasive therapies have been created to describe our place in existence and treat the neuroses that often follow. One of the most popular modern formats is the resurgence of Buddhist mindfulness, the practice of observing one’s thoughts as if watching passerby. As with prescriptions before it, there appears to be a danger involved.

Noticing your thoughts is much different than simply thinking. The neuronal firings that we term ‘thinking’ is so pervasive we hardly ever realize we’re doing it—until we attempt to stop (or, more realistically, slow) that rushing river of information. Only then do we realize that sitting in meditation has nothing to do with ‘doing nothing.’ As Buddhists are fond of saying, we are observing the observed.

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