This is Why We Need Freedom From Religion

A Pennsylvania Republican state representative in Pennsylvania blocked a Democratic representative from speaking on the floor of the House, citing “God’s law” (h/t Jason). Rep. Brian Sims, a Democrat and the first openly-gay Pennsylvania state legislator, wanted to speak about the U.S. Supreme Court’s DOMA ruling during a time when “legislators can speak of uncontroversial issues.” It requires the unanimous consent of the other House members, so one legislator can stop anyone from speaking.

A tale of two legislators: Brian Sims on the left; Daryl Metcalfe on the right (see what I did there?)

A tale of two legislators: Brian Sims on the left; Daryl Metcalfe on the right (see what I did there?)

Someone, or several someone’s, objected to what Sims intended to say. The Republican Speaker of the House, Sam Smith, declined to reveal who objected. In the midst of the hubbub, Republican Rep. Daryl Metcalfe decided to take credit for blocking Sims from speaking, although it is apparently still not clear if he raised the original objection. I’m not too clear on how this procedural rule works, so I don’t know if Metcalfe, or anyone else objecting, needed to give a reason for objecting, but oh boy, did Metcalfe ever give a reason: Continue reading

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Growing Up Non-Religious in the Bible Belt

A horrifying piece on xoJane by Joanna Clark recounts her experience at an optometrist’s office in her hometown, in which the doctor and two technicians locked her in a room and prayed with her without giving her any real opportunity to opt out. Her story is compelling, but the background of her story particularly jumped out at me:

As religiously unidentified liberals in the third most Bible-minded city in the United States, my family has always been very conscious of how we deal with discussions of religion. I grew up learning that I needed to respect other religions while keeping quiet about my own beliefs.

As far as my parents were concerned, I could choose any religion that suited me, and we even attended services at a Unitarian Universalist church for years before deciding that we just weren’t very committed. In elementary school, my mom briefed me on proper religion-talk etiquette. I was supposed to be vague and accommodating, never mentioning my own affiliations, or lack thereof. I should listen and nod, but offer as little information about myself as possible.

She and my dad would accept whatever decisions I made about my own faith, but others would probably not be so understanding.

It’s this “keeping quiet” aspect that has bothered me for a very long time. Nonbelievers, or even people who simply do not wish to pursue an active religious life, are not exactly welcome in many parts of America. I am a strong believer in not deliberately trying to deconvert someone without their express invitation. This means, of course, that if you ask me what I believe, I’m going to tell you until you tell me to stop, and you have no right to get angry if I say things that contradict your faith. I wish people who are so eager to spread their own version of the Gospel or whatever they wish to call it were so observant (or at least aware) of the boundaries the rest of us have had to develop.

When Christians talk about being “oppressed” in America today, I have to laugh, because the alternative would be screaming at what a phenomenally inane concept that is. Few American-born Christians have the first clue what real oppression looks like. Nonbelievers (of which atheists are one category) are not oppressed in America the way many other groups are, but the message many children seem to be getting is that if you do not believe exactly as certain groups of Christians do, you are somehow less.

Anyway, I have yet to hear of an atheist or agnostic optometrist locking a teenager in an exam room and reading selections from Cosmos to her.

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“Literally, as a fundamentalist”

800px-The_Creation_of_AdamFrom an account of a debate between Richard Dawkins and Chief Rabbi of the United Hebrew Congregations of the Commonwealth in the U.K., Lord Jonathan Sacks:

The Jewish leader then asked Dawkins how many Judaic commentaries he read before writing about the Old Testament in his book, to which the atheist professor admitted that “enlightened Jewish commentators would repudiate these horrific stories,” referring to the slaughter of the Ammonites in the Bible.

The author insisted, however, that he was referring to the God of the Old Testament as he actually appears in the text. This prompted Lord Sachs to accuse Dawkins of reading the Bible “literally, as a fundamentalist.”

“How do you decide which bits are symbolic and which bits are not?” Dawkins later asked.

“Very simple,” the Chief Rabbi replied. “The rabbis in the 10th century laid down the following principle: if a biblical narrative is incompatible with established scientific fact, it is not to be read literally.”

Two comments on this:

First, I cannot speak for how religious texts are interpreted in Judaism, although I know there are a wide array of interpretations. There is likely to be an even wider array of interpretations in Christianity, mostly just because there are quite a few more Christians. Most Christians, I suspect, do not derive their religious beliefs from studious review of theological texts. I suppose it is possible that an intensive reading of Judaic commentaries informs the religious views of most of the world’s Jews, but for Christians, I very much doubt it. It is mostly based on what people learn from their families and communities, often delivered in easy-to-digest bites by ministers, pastors, etc. The argument that a person cannot argue against a foundational religious text without first reading an extensive array of supplemental materials is fallacious thinking at its finest. It even has a name: the Courtier’s Reply.

My main comment, though, is Lord Sachs’ assertion that the question of scriptural literalism is based on the extent of its overlap with established science. There’s a name for this, too: the God of the Gaps. Scientific knowledge keeps growing, you see, as we continue to explore, research, and learn. By the standard set forth by Lord Sachs, religion can only get smaller, as formerly-literal teachings become figurative. Sooner or later, if a teaching has to give way to science, how can any of them have literal meaning?

Just saying.

Photo credit: “The Creation of Adam” [Public domain], via RationalWiki.

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Pope Corky IX (Do It for George!!!)

George Carlin offered his suggestions, in his stand-up routine and in his book Brain Droppings, about the nomenclature process in the papacy.

George_Carlin_Standup_in_2001

Through all these years, I have kept alive my one remaining childhood fantasy: I’m hoping that someday a new pope will choose the name Corky. Just once in my life, I want to look up at that balcony and see His Holiness, Pope Corky IX. I think you’d have to skip straight to nine to give him a little credibility, don’t you? Somehow, Pope Corky the First doesn’t command a great deal of authority. (Page 24)

New Pope, take the name Corky. Do it for George.

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Retirement and Infallibility

The world is all abuzz about the news that Pope Benedict XVI will retire at the end of February. This news does not affect me at all, but it gives me an opportunity for snark, and I have let far too many of those pass by of late.

What follows is a series of stupid and sarcastic questions. I know they’re stupid. I’m wasting time on purpose here.

This is the first time that a pope has resigned his, uh, popedom since Gregory XII in 1415, who stepped down because of reasons (do you actually care?) Here’s the thing, though: they didn’t dogmatically define the doctrine of papal infallibility until the First Vatican Council of 1869-70. When the current pope steps down, does he have to do something to give up his infallibility, or does he get to keep it? (I am aware that infallibility is quite a bit more complicated than this. To me, that just makes it sillier, but to each their own.)

If he has to give it up, is there a ritual or ceremony for that? Do the books explaining it still exist? I mean, they’d be really old.

If God takes the infallibility powers back, are there any safeguards to protect the outgoing pope’s other senses? What if God accidentally takes his sense of smell too?

If the soon-to-be-ex-pope gets to keep his infallibility, what happens if he and the new pope disagree on a matter of doctrine? I mean, there would be no reason for anyone to ask the previous pope, I assume, but the guy is still going to have opinions? Could this possibly destroy the universe, sort of like in the movie Dogma?

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Like this, times infinity

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If the Earth Really Were Only 9,000 Years Old

20121123-105430.jpgSome people believe the earth is only six to nine thousand years old, while others prefer to remain (to use a phrase ironically) agnostic on the subject. Specifically, Georgia Republican Paul Broun expressed his “opinion” that the earth is only 9,000 years old. Florida Republican Marco Rubio, however, stated that the question of the earth’s age “has nothing to do with the gross domestic product or economic growth of the United States,” but that he thinks that “there are multiple theories out there on how the universe was created and I think this is a country where people should have the opportunity to teach them all.”

Can we really just live and let live on what may or may not have happened sometime between 6,000 and 4.5 billion years ago? You know, agree to disagree? Also, is this question irrelevant to our present-day economic concerns?

No, to both questions. And here is why.

One reason is scientific, and the other is political. First, the science: If the earth is only 9,000 years old, then all of observed science is wrong in ways that put everyone’s lives at imminent risk, and that also strip me of any certainty that this blog post will ever make it from my iPad to the server, and then to your computer.

Alex Knapp, writing at Forbes, explains why science is important to our modern economy:

…the age of the universe has a lot to do with how our economy is going to grow. That’s because large parts of the economy absolutely depend on scientists being right about either the age of the Universe or the laws of the Universe that allow scientists to determine its age.

For example, fiber optics:

Virtually all modern technology relies on optics in some way, shape or form. And in the science of optics, the fact that the speed of light is constant in a vacuum is taken for granted. But the speed of light must not be constant if the universe is only 9,000 years old. It must be capable of being much, much faster. That means that the fundamental physics underlying the Internet, DVDs, laser surgery, and many many more critical parts of the economy are based on bad science. The consequences of that could be drastic, given our dependence on optics for our economic growth.

In other words, if we don’t know the speed of light, then our entire fiber optics-based communications infrastructure is incorrectly calibrated. Our nuclear industry is in even bigger trouble, though:

Here’s an even more disturbing thought – scientists currently believe that the Earth is about 4.54 billion years old because radioactive substances decay at generally stable rates. Accordingly, by observing how much of a radioactive substance has decayed, scientists are able to determine how old that substance is. However, if the Earth is only 9,000 years old, then radioactive decay rates are unstable and subject to rapid acceleration under completely unknown circumstances. This poses an enormous danger to the country’s nuclear power plants, which could undergo an unanticipated meltdown at any time due to currently unpredictable circumstances. Likewise, accelerated decay could lead to the detonation of our nuclear weapons, and cause injuries and death to people undergoing radioactive treatments in hospitals. Any of these circumstances would obviously have a large economic impact.

If the Earth is really 9,000 years old, as Paul Broun believes and Rubio is willing to remain ignorant about, it becomes imperative to shut down our nuclear plants and dismantle our nuclear stockpiles now until such time as scientists are able to ascertain what circumstances exist that could cause deadly acceleration of radioactive decay and determine how to prevent it from happening.

This is not to say that the earth is 4.5 billion years old because our economy needs it to be so. This is to say that our economy, and all of the technological marvels it has produced, would not exist if the earth were significantly younger (or older), based on the observations scientists have painstakingly compiled over the course of centuries, confirmed experimentally, and harnessed for our benefit. That is, unless you think your cell phone runs on Jesus.

If Paul Broun does not immediately call for the dismantling of our entire nuclear arsenal, then he is either a fool or a liar. That brings me to the political reason this is important.

Any politician who honestly believes in something like a 6,000 to 9,000 year-old earth has disqualified themselves from taking an active role in developing science policy. They can go off and debate angels dancing on the heads of 6,000-year-old pins all they want, but unless they are willing to go to bat for the full impact of what they believe, i.e. the risk of imminent nuclear meltdown worldwide, they need to take a seat.

Any politician who doesn’t believe this, but plays along to get votes, is among the worst sort of craven liar out there, and that should disqualify them, too. I’ll give Ron Chusid (who provided the Knapp quote) the final word on that:

Politicians who are ignorant of basic science are not capable of making rational decisions on public policy in the 21st century. It is possible that Rubio might be more knowledgeable about science but feels it is necessary to deny scientific facts to maintain the support of the anti-science right wing. If this is the case, such cowardice is also not desirable from those in government.

Photo credit: ‘Earth Structure’ [

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