What I’m Reading, January 23, 2015

Why Mitt Romney’s tax returns are the most important historical document of the 21st century, LOLGOP, EclectaBlog, January 18, 2015

has given us all a tremendous gift by not giving us something — his complete tax returns. The fact that he’s only the second presidential candidate in the last three decades to not release them — the first was fellow Republican multimillionaire John McCain — makes them all more valuable as symbol.

Now when President Obama proposes ending an array of tax breaks for high earners and their heirs, it isn’t a vague proposition. We see Mitt Romney who amassed a great fortune, often by chewing up companies and spitting them out, paying lower tax rates for collecting checks than some pay for collecting bedpans.

It will also be great context when his old running mate Paul Ryan continues to propose cutting Mitt’s taxes during the next Congress.

Who Regrets Slavery? Not Steve Scalise, BooMan, Booman Tribune, January 15, 2015

I know that Rep. Steve Scalise (R-LA) doesn’t have “a racist bone in his body,” but it’s hard to reconcile that with his actions. The third-ranking member of the House Republican leadership didn’t just attend a neo-Nazi conference in 2002, he also led opposition to a 1996 resolution in the state House that expressed mere “regret” for the institution of slavery.

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I know that we’re all supposed to make certain allowances for the way things used to be in the South, and, yes, 1996 was a long time ago. But even by the standards of the mid-1990’s, Steve Scalise was an outlier.

Let’s be clear, too, that this wasn’t an expression of regret for the more recent Jim Crow laws. This was about slavery. And Scalise wasn’t making some pedantic point about how it’s anachronistic to hold our ancestors to the moral standards of the present. He just didn’t think that there was anything to regret.

“The History of White People”: What it means to be white, Thomas Rogers, Salon, March 22, 2010

In 2000, the Human Genome Project finally answered one of the most fundamental questions about race: What, if anything, is the genetic difference between people of different skin colors — black, white, Hispanic, Asian? The answer: nearly nothing. As it turns out, we all share 99.99 percent of the same genetic code — no matter our race — a fact that, geneticist J. Craig Venter claimed, proves that race is a “social concept, not a scientific one.”

But as Nell Irvin Painter explains in “The History of White People,” her exhaustive and fascinating new look at the history of the idea of the white race, it’s a social construct that goes back much further and is much more complicated than many people think. In the book, Painter, a professor of American history at Princeton, chronicles the evolution of the concept of whiteness from ancient Rome — where, she points out, the slaves were largely white — to the 21st century America and explains how, in the era of Obama, our once-narrow concept of whiteness has become at once far broader and less important than ever before.

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